Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia, 2019
By: Golitsis, Pantelis (Ed.), Ierodiakonou, Katerina (Ed.)
Title Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia
Type Edited Book
Language English
Date 2019
Publication Place Berlin – New York
Publisher De Gruyter
Series Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien
Volume 7
Categories no categories
Author(s)
Editor(s) Golitsis, Pantelis , Ierodiakonou, Katerina
Translator(s)
This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract]

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Der Begriff der Physis im späten Neuplatonismus, 2019
By: Golitsis, Pantelis, Koch, Dietmar (Ed.), Männlein-Robert, Irmgard (Ed.), Weidtmann (Ed.)
Title Der Begriff der Physis im späten Neuplatonismus
Type Book Section
Language German
Date 2019
Published in Platon und die Physis
Pages 241-253
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann
Translator(s)
In dem Text wird die Bedeutung des Konzepts der Physis in der neuplatonischen Philosophie untersucht. Die neuplatonische Theorie der drei Hypostasen - das Eine oder Gute, der Nous oder die Vernunft und die Seele - wird erklärt, von denen alle anderen Realitäten abgeleitet werden. Die Natur wird als eine Art von Seele identifiziert, aber im Gegensatz zur vegetativen Seele ist sie eine lebensähnliche Kraft, die für die Schöpfung der Form und nicht des Lebens verantwortlich ist. [introduction]

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Simplicius, Syrianus and the Harmony of Ancient Philosophers, 2019
By: Golitsis, Pantelis, Strobel, Benedikt (Ed.)
Title Simplicius, Syrianus and the Harmony of Ancient Philosophers
Type Book Section
Language English
Date 2019
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 69-99
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Strobel, Benedikt
Translator(s)
This study explores the idea of harmonizing philosophical discourse, which aims to reconcile philosophical texts that contain seemingly incompatible ideas. Contrary to the assumption in scholarly literature, this discourse was not widely accepted in the philosophical Schools of Late Antiquity. The author examines the reactions of Syrianus, the Head of the Platonic School at Athens, to Aristotle's criticisms of Plato's philosophy, and how Syrianus accepted parts of Aristotle's philosophy but rejected others. The article also discusses the absence of a philosophical curriculum at the time of Simplicius' Aristotelian Commentaries, which led to his concern about the innate unity of ancient Greek philosophy being broken apart. [introduction]

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The Neoplatonic Commentators of Aristotle on the Origins of Language: A New “Tower of Babel”?, 2019
By: Chriti, Maria, Golitsis, Pantelis (Ed.), Ierodiakonou, Katerina (Ed.)
Title The Neoplatonic Commentators of Aristotle on the Origins of Language: A New “Tower of Babel”?
Type Book Section
Language English
Date 2019
Published in Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia
Pages 95-106
Categories no categories
Author(s) Chriti, Maria
Editor(s) Golitsis, Pantelis , Ierodiakonou, Katerina
Translator(s)
The purpose of this paper is to highlight the obligatory and negative character which is credited to the emergence of human language by some Neoplatonic commentators on Aristotle, namely Ammonius of Hermeias, Simplicius and Philoponus. Since the emergence of language is treated by these thinkers as being a result of the “fall”of the soul from the Neoplatonic One, I begin with a brief introduction to the Platonic and Neoplatonic theory of the soul’s separation from the world of the intelligibles and its residual innate knowledge. The second part of my contribution deals with the semantic terms and Neoplatonic principles that Ammonius, Simplicius and Philoponus deploy as they discuss the stimulation of the fallen soul’s content with the help of language, laying stress on the urgent and compulsory presence of vocal sounds in contrast to the non-linguistic communication that prevailed before the soul’s embodiment. In the third part, I explore the concept of ‘diversity’in human language as a consequence of the very emergence of language. Finally, I attempt to explain how the conventionality and diversity of human linguistic communication, abundantly contrasted by these Neoplatonists with the lost unitary status of the soul, came to be viewed by them as symptoms of ‘decay’and ‘obligation’. [author's abstract]

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La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens, 2017
By: Golitsis, Pantelis, Baghdassarian, Fabienne (Ed.)
Title La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens
Type Book Section
Language French
Date 2017
Published in Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse
Pages 239-256
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Baghdassarian, Fabienne
Translator(s)
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion]

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La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius, 2017
By: Golitsis, Pantelis
Title La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius
Type Article
Language French
Date 2017
Journal Revue des Sciences Philosophiques et Théologiques
Volume 101
Pages 569-584
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
This paper examines Aristotle's criticism of the Platonic Ideas in Physics II 2 and the interpretation of Simplicius. Aristotle's critique focuses on the separation of physical realities, performed unconsciously by proponents of Ideas, which he compares to the method of mathematicians. In Physics II 2, Aristotle aims to clarify the distinction between the tasks of mathematicians and physicists. While mathematicians separate accidents (such as figures and numbers) from natural bodies to study them independently, physicists, like geometers, consider figures as essential accidents inherent to natural substances. The paper argues that the Platonic philosophers inadvertently separate natural realities from matter to establish the existence of Ideas. Aristotle maintains that the definitions of mathematical entities do not include motion, whereas definitions of natural entities, like the "camus" nose, involve movement or refer to it. The proponents of Ideas, by separating realities from matter, establish metaphysical and immaterial Ideas, conceiving them erroneously in a material mode due to their participation in physical realities. Aristotle's criticism does not imply petitio principii because it targets the unawareness of Platonic philosophers. They mistakenly posit Ideas as existing independently, akin to mathematical objects separated in thought but not in reality. This leads them to an illusory metaphysics, as they consider Ideas as less separable from matter than mathematical entities are. Instead of grounding a physics that studies forms within matter, they engage in a misguided metaphysical endeavor. [introduction]

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Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers, 2017
By: Golitsis, Pantelis, Balansard, Anne (Ed.), Jaulin, Annick (Ed.)
Title Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers
Type Book Section
Language French
Date 2017
Published in Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Pages 217-235
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Balansard, Anne , Jaulin, Annick
Translator(s)
The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction/conclusion]

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Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1yzfQV1CqjJCR3j","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1324,"section_of":273,"pages":"217-235","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus, 2016
By: Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 393-412
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)

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Simplicius and Philoponus on the Authority of Aristotle, 2016
By: Golitsis, Pantelis, Falcon, Andrea (Ed.)
Title Simplicius and Philoponus on the Authority of Aristotle
Type Book Section
Language English
Date 2016
Published in Brill’ Companion to the Reception of Aristotle in Antiquity
Pages 419-438
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Falcon, Andrea
Translator(s)
Simplicius endeavoured to establish Aristotle not only as an unshakable authority in philosophy of language and natural philosophy but also as a philosopher who fully shared with Plato knowledge of the divine truth (i.e. the truth about the first realities of cosmos: the Soul, the Intelligence, and the One). Philoponus, on the other hand, rejected Aristotle as an authority, countered many of his arguments in his Aristotelian commentaries, and openly opposed Aristotle in his treatise On the Eternity of the World against Aristotle. One should abstain, however, from thinking in a simplistic man- ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus seems to have fully accepted the authority of Moses while commenting on the Genesis, and the fully equal rank that Simplicius granted to Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers, we might say, served a religious purpose by using a philosophical method; they both had recourse to philosophical exegesis, the former in order to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420]

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Simplicius’ Corollary on Place: Method of Philosophising and Doctrines, 2016
By: Hoffmann, Philippe, Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title Simplicius’ Corollary on Place: Method of Philosophising and Doctrines
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 531–540
Categories no categories
Author(s) Hoffmann, Philippe , Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction]

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It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

  • PAGE 1 OF 2
Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers, 2017
By: Golitsis, Pantelis, Balansard, Anne (Ed.), Jaulin, Annick (Ed.)
Title Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers
Type Book Section
Language French
Date 2017
Published in Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Pages 217-235
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Balansard, Anne , Jaulin, Annick
Translator(s)
The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander.  [introduction/conclusion]

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[introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1yzfQV1CqjJCR3j","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1324,"section_of":273,"pages":"217-235","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers"]}

Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia, 2019
By: Golitsis, Pantelis (Ed.), Ierodiakonou, Katerina (Ed.)
Title Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia
Type Edited Book
Language English
Date 2019
Publication Place Berlin – New York
Publisher De Gruyter
Series Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien
Volume 7
Categories no categories
Author(s)
Editor(s) Golitsis, Pantelis , Ierodiakonou, Katerina
Translator(s)
This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract]

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Collation but not contamination: On some textual problems of Aristotle’s Metaphysics Kappa 1065a 25sqq, 2015
By: Golitsis, Pantelis
Title Collation but not contamination: On some textual problems of Aristotle’s Metaphysics Kappa 1065a 25sqq
Type Article
Language English
Date 2015
Journal Revue d’histoire des textes, nouvelle série
Volume 10
Pages 1-23
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)

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Der Begriff der Physis im späten Neuplatonismus, 2019
By: Golitsis, Pantelis, Koch, Dietmar (Ed.), Männlein-Robert, Irmgard (Ed.), Weidtmann (Ed.)
Title Der Begriff der Physis im späten Neuplatonismus
Type Book Section
Language German
Date 2019
Published in Platon und die Physis
Pages 241-253
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann
Translator(s)
In dem Text wird die Bedeutung des Konzepts der Physis in der neuplatonischen Philosophie untersucht. Die neuplatonische Theorie der drei Hypostasen - das Eine oder Gute, der Nous oder die Vernunft und die Seele - wird erklärt, von denen alle anderen Realitäten abgeleitet werden. Die Natur wird als eine Art von Seele identifiziert, aber im Gegensatz zur vegetativen Seele ist sie eine lebensähnliche Kraft, die für die Schöpfung der Form und nicht des Lebens verantwortlich ist. [introduction]

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Die neuplatonische Theorie der drei Hypostasen - das Eine oder Gute, der Nous oder die Vernunft und die Seele - wird erkl\u00e4rt, von denen alle anderen Realit\u00e4ten abgeleitet werden. Die Natur wird als eine Art von Seele identifiziert, aber im Gegensatz zur vegetativen Seele ist sie eine lebens\u00e4hnliche Kraft, die f\u00fcr die Sch\u00f6pfung der Form und nicht des Lebens verantwortlich ist. [introduction]","btype":2,"date":"2019","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q6bPMpqiMy9eEBn","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":131,"full_name":"Koch, Dietmar","role":{"id":2,"role_name":"editor"}},{"id":454,"full_name":"M\u00e4nnlein-Robert, Irmgard","role":{"id":2,"role_name":"editor"}},{"id":455,"full_name":"Weidtmann, Niels","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1329,"section_of":1330,"pages":"241-253","is_catalog":null,"book":{"id":1330,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"de","title":"Platon und die Physis","title_transcript":"","title_translation":"","short_title":"Koch2019","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"Der vorliegende Band umfasst Beitr\u00e4ge zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im \u00fcbertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder G\u00f6ttlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ans\u00e4tze ebenso wie ontologische, epistemologische und p\u00e4dagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgen\u00f6ssische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen \u00dcberlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist f\u00fcr die genannten Fragestellungen h\u00f6chst relevant, ebenso die Auseinandersetzung sp\u00e4terer platonischer Philosophen mit Platons 'Physis'-Konzept. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AMVDL9mBzjUlvIg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1330,"pubplace":"T\u00fcbingen","publisher":"Mohr Siebeck","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Der Begriff der Physis im sp\u00e4ten Neuplatonismus"]}

John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus, 2016
By: Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 393-412
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)

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La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius, 2017
By: Golitsis, Pantelis
Title La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius
Type Article
Language French
Date 2017
Journal Revue des Sciences Philosophiques et Théologiques
Volume 101
Pages 569-584
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
This paper examines Aristotle's criticism of the Platonic Ideas in Physics II 2 and the interpretation of Simplicius. Aristotle's critique focuses on the separation of physical realities, performed unconsciously by proponents of Ideas, which he compares to the method of mathematicians. In Physics II 2, Aristotle aims to clarify the distinction between the tasks of mathematicians and physicists. While mathematicians separate accidents (such as figures and numbers) from natural bodies to study them independently, physicists, like geometers, consider figures as essential accidents inherent to natural substances. The paper argues that the Platonic philosophers inadvertently separate natural realities from matter to establish the existence of Ideas. Aristotle maintains that the definitions of mathematical entities do not include motion, whereas definitions of natural entities, like the "camus" nose, involve movement or refer to it. The proponents of Ideas, by separating realities from matter, establish metaphysical and immaterial Ideas, conceiving them erroneously in a material mode due to their participation in physical realities. Aristotle's criticism does not imply petitio principii because it targets the unawareness of Platonic philosophers. They mistakenly posit Ideas as existing independently, akin to mathematical objects separated in thought but not in reality. This leads them to an illusory metaphysics, as they consider Ideas as less separable from matter than mathematical entities are. Instead of grounding a physics that studies forms within matter, they engage in a misguided metaphysical endeavor. [introduction]

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La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens, 2017
By: Golitsis, Pantelis, Baghdassarian, Fabienne (Ed.)
Title La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens
Type Book Section
Language French
Date 2017
Published in Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse
Pages 239-256
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Baghdassarian, Fabienne
Translator(s)
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion]

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Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation, 2008
By: Golitsis, Pantelis
Title Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation
Type Monograph
Language French
Date 2008
Publication Place Berlin – New York
Publisher de Gruyter
Series Commentaria in Aristotelem Graeca et Byzantina
Volume 3
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
In der griechischen Spätantike definiert sich die Philosophie vor allem über die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten spätantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles’ Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde für dieses Buch mit dem "Prix Zographos" der "Association pour l'Encouragement des Études Grecques" ausgezeichnet. [author’s abstract]

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Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote, 2007
By: Golitsis, Pantelis, D'Ancona Costa, Cristina (Ed.)
This article by Pantélis Golitsis examines the work of Byzantine philosopher Nicéphore Blemmyde (1197-1272), specifically his Epitome Isagogique on Aristotle's Physics. Although not a strict commentary, Blemmyde's work draws heavily from earlier commentaries, particularly Simplicius' commentary on the Physics. Golitsis explores the relationship between Blemmyde's Epitome and Simplicius' commentary, focusing on the philosophical borrowings and the role of Blemmyde's work as an indirect source for the tradition of Simplicius' commentary. The article begins by providing background on the popularity and influence of Simplicius' commentary among Byzantine scholars before delving into the specifics of Blemmyde's Epitome. [introduction/conclusion]

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On Simplicius’ Life and Works: A Response to Hadot, 2015
By: Golitsis, Pantelis
Title On Simplicius’ Life and Works: A Response to Hadot
Type Article
Language English
Date 2015
Journal Aestimatio
Volume 12
Pages 56-82
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
This text is a response to Ilsetraut Hadot's book, "Le néoplatonicien Simplicius à la lumière des recherches contem¬poraines. Un bilan critique," which provides a critical overview of scholarly research on the Neoplatonist Simplicius. The author critiques Hadot's approach, arguing that her use of the Neoplatonic curriculum and medieval testimonies is an unsafe guide for assessing Simplicius' life and works. The article concludes by thanking Hadot for her previous work on Simplicius and acknowledging the value of her contributions to the field. [introduction/conclusion]

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